When I Read the Book
When I read the book, the biography famous,
And is this then (said I) what the author calls a man's life?
And so will some one when I am dead and gone write my life?
(As if any man really knew aught of my life,
Why even I myself I often think know little or nothing of my real life,
Only a few hints, a few diffused faint clews and indirections
I seek for my own use to trace out here.)
To the States
To the States or any one of them, or any city of the States, Resist
much, obey little,
Once unquestioning obedience, once fully enslaved,
Once fully enslaved, no nation, state, city of this earth, ever
afterward resumes its liberty.
Shut Not Your Doors
Shut not your doors to me proud libraries,
For that which was lacking on all your well-fill'd shelves, yet
needed most, I bring,
Forth from the war emerging, a book I have made,
The words of my book nothing, the drift of it every thing,
A book separate, not link'd with the rest nor felt by the intellect,
But you ye untold latencies will thrill to every page.
Stranger, if you passing meet me and desire to speak to me, why
should you not speak to me?
And why should I not speak to you?
I say no man has ever yet been half devout enough,
None has ever yet adored or worship'd half enough,
None has begun to think how divine he himself is, and how certain
the future is.
Listen dear son—listen America, daughter or son,
It is a painful thing to love a man or woman to excess, and yet it
satisfies, it is great,
But there is something else very great, it makes the whole coincide,
It, magnificent, beyond materials, with continuous hands sweeps and
provides for all.
Song of Myself
I celebrate myself, and sing myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.
I lean and loafe at my ease observing a spear of summer grass.
I have heard what the talkers were talking, the talk of the
beginning and the end,
But I do not talk of the beginning or the end.
There was never any more inception than there is now,
Nor any more youth or age than there is now,
And will never be any more perfection than there is now,
Nor any more heaven or hell than there is now.
Clear and sweet is my soul, and clear and sweet is all that is not my soul.
I believe in you my soul, the other I am must not abase itself to you,
And you must not be abased to the other.
And I know that the hand of God is the promise of my own,
And I know that the spirit of God is the brother of my own,
And that all the men ever born are also my brothers, and the women
my sisters and lovers,
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green
Or I guess it is the handkerchief of the Lord,
Or I guess the grass is itself a child, the produced babe of the vegetation.
Or I guess it is a uniform hieroglyphic,
I wish I could translate the hints about the dead young men and women,
And the hints about old men and mothers, and the offspring taken
soon out of their laps.
What do you think has become of the young and old men?
And what do you think has become of the women and children?
They are alive and well somewhere,
The smallest sprout shows there is really no death,
And if ever there was it led forward life, and does not wait at the
end to arrest it,
And ceas'd the moment life appear'd.
All goes onward and outward, nothing collapses,
And to die is different from what any one supposed, and luckier.
I am not an earth nor an adjunct of an earth,
I am the mate and companion of people, all just as immortal and
fathomless as myself,
(They do not know how immortal, but I know.)
And do not call the tortoise unworthy because she is not something else,
I am of old and young, of the foolish as much as the wise,
Regardless of others, ever regardful of others,
Maternal as well as paternal, a child as well as a man,
Stuff'd with the stuff that is coarse and stuff'd with the stuff
that is fine,
One of the Nation of many nations, the smallest the same and the
largest the same,
A Southerner soon as a Northerner, a planter nonchalant and
hospitable down by the Oconee I live,
A Yankee bound my own way ready for trade, my joints the limberest
joints on earth and the sternest joints on earth,
A Kentuckian walking the vale of the Elkhorn in my deer-skin
leggings, a Louisianian or Georgian, ...
... A novice beginning yet experient of myriads of seasons,
Of every hue and caste am I, of every rank and religion,
A farmer, mechanic, artist, gentleman, sailor, quaker,
Prisoner, fancy-man, rowdy, lawyer, physician, priest.
This is the meal equally set, this the meat for natural hunger,
It is for the wicked just same as the righteous, I make appointments
I will not have a single person slighted or left away,
The kept-woman, sponger, thief, are hereby invited,
The heavy-lipp'd slave is invited, the venerealee is invited;
There shall be no difference between them and the rest....
This hour I tell things in confidence,
I might not tell everybody, but I will tell you....
In all people I see myself, none more and not one a barley-corn less,
And the good or bad I say of myself I say of them.
I know I am solid and sound,
To me the converging objects of the universe perpetually flow,
All are written to me, and I must get what the writing means.
I know I am deathless,
I know this orbit of mine cannot be swept by a carpenter's compass,
I know I am august,
I do not trouble my spirit to vindicate itself or be understood,
I exist as I am, that is enough,
If no other in the world be aware I sit content,
And if each and all be aware I sit content.
One world is aware and by far the largest to me, and that is myself,
And whether I come to my own to-day or in ten thousand or ten
I can cheerfully take it now, or with equal cheerfulness I can wait.
I am the poet of the Body and I am the poet of the Soul,
The pleasures of heaven are with me and the pains of hell are with me,
I am the poet of the woman the same as the man,
And I say it is as great to be a woman as to be a man,
And I say there is nothing greater than the mother of men.
I am not the poet of goodness only, I do not decline to be the poet
of wickedness also.
The wonder is always and always how there can be a mean man or an infidel.
Walt Whitman, a kosmos, of Manhattan the son,
Turbulent, fleshy, sensual, eating, drinking and breeding,
No sentimentalist, no stander above men and women or apart from them,
No more modest than immodest.
Whoever degrades another degrades me,
I do not press my fingers across my mouth,
I keep as delicate around the bowels as around the head and heart,
Copulation is no more rank to me than death is.
Divine am I inside and out, and I make holy whatever I touch or am
The scent of these arm-pits aroma finer than prayer,
This head more than churches, bibles, and all the creeds.
Speech is the twin of my vision, it is unequal to measure itself,
It provokes me forever, it says sarcastically,
Walt you contain enough, why don't you let it out then?
Encompass worlds, but never try to encompass me,
All truths wait in all things,
They neither hasten their own delivery nor resist it,
They do not need the obstetric forceps of the surgeon,
The insignificant is as big to me as any,
(What is less or more than a touch?)
I believe a leaf of grass is no less than the journey work of the stars,
And the pismire is equally perfect, and a grain of sand, and the egg
of the wren,...
I think I could turn and live with animals, they are so placid and
I stand and look at them long and long.
They do not sweat and whine about their condition,
They do not lie awake in the dark and weep for their sins,
They do not make me sick discussing their duty to God,
Not one is dissatisfied, not one is demented with the mania of
Not one kneels to another, nor to his kind that lived thousands of
Not one is respectable or unhappy over the whole earth.
So they show their relations to me and I accept them,
They bring me tokens of myself, they evince them plainly in their
I wonder where they get those tokens,
Did I pass that way huge times ago and negligently drop them?
Myself moving forward then and now and forever,
Gathering and showing more always and with velocity,
Infinite and omnigenous, and the like of these among them,
Not too exclusive toward the reachers of my remembrancers,
Picking out here one that I love, and now go with him on brotherly terms.
A gigantic beauty of a stallion, fresh and responsive to my caresses,
Head high in the forehead, wide between the ears,
Limbs glossy and supple, tail dusting the ground,
Eyes full of sparkling wickedness, ears finely cut, flexibly moving.
His nostrils dilate as my heels embrace him,
His well-built limbs tremble with pleasure as we race around and return.
I but use you a minute, then I resign you, stallion,
Why do I need your paces when I myself out-gallop them?
Even as I stand or sit passing faster than you.
I am a free companion, I bivouac by invading watchfires,
I turn the bridegroom out of bed and stay with the bride myself,
I tighten her all night to my thighs and lips.
I understand the large hearts of heroes,
The courage of present times and all times,
The disdain and calmness of martyrs,
The mother of old, condemn'd for a witch, burnt with dry wood, her
children gazing on,
The hounded slave that flags in the race, leans by the fence,
blowing, cover'd with sweat,
The twinges that sting like needles his legs and neck, the murderous
buckshot and the bullets,
All these I feel or am.
I am the hounded slave, I wince at the bite of the dogs,
Hell and despair are upon me, crack and again crack the marksmen,
I clutch the rails of the fence, my gore dribs, thinn'd with the
ooze of my skin,
I fall on the weeds and stones,
The riders spur their unwilling horses, haul close,
Taunt my dizzy ears and beat me violently over the head with whip-stocks.
I do not ask the wounded person how he feels, I myself become the
I do not despise you priests, all time, the world over,
My faith is the greatest of faiths and the least of faiths,
Down-hearted doubters dull and excluded,
Frivolous, sullen, moping, angry, affected, dishearten'd, atheistical,
I know every one of you, I know the sea of torment, doubt, despair
It is time to explain myself—let us stand up.
What is known I strip away,
I launch all men and women forward with me into the Unknown.
I am an acme of things accomplish'd, and I an encloser of things to be.
All forces have been steadily employ'd to complete and delight me,
Now on this spot I stand with my robust soul.
I know I have the best of time and space, and was never measured and
never will be measured.
My left hand hooking you round the waist,
My right hand pointing to landscapes of continents and the public road.
Not I, not any one else can travel that road for you,
You must travel it for yourself.
It is not far, it is within reach,
Perhaps you have been on it since you were born and did not know,
Perhaps it is everywhere on water and on land.
You are also asking me questions and I hear you,
I answer that I cannot answer, you must find out for yourself.
Sit a while dear son,
Here are biscuits to eat and here is milk to drink,
But as soon as you sleep and renew yourself in sweet clothes, I kiss you
with a good-by kiss and open the gate for your egress hence.
Long enough have you dream'd contemptible dreams,
Now I wash the gum from your eyes,
You must habit yourself to the dazzle of the light and of every
moment of your life.
Long have you timidly waded holding a plank by the shore,
Now I will you to be a bold swimmer,
To jump off in the midst of the sea, rise again, nod to me, shout,
and laughingly dash with your hair.
I have said that the soul is not more than the body,
And I have said that the body is not more than the soul,
And nothing, not God, is greater to one than one's self is,
And whoever walks a furlong without sympathy walks to his own
funeral drest in his shroud,
And I or you pocketless of a dime may purchase the pick of the earth,
And to glance with an eye or show a bean in its pod confounds the
learning of all times,
And there is no trade or employment but the young man following it
may become a hero,
And there is no object so soft but it makes a hub for the wheel'd universe,
And I say to any man or woman, Let your soul stand cool and composed
before a million universes.
And I say to mankind, Be not curious about God,
For I who am curious about each am not curious about God,
(No array of terms can say how much I am at peace about God and
I hear and behold God in every object, yet understand God not in the least,
Nor do I understand who there can be more wonderful than myself.
Why should I wish to see God better than this day?
I see something of God each hour of the twenty-four, and each moment then,
In the faces of men and women I see God, and in my own face in the glass,
I find letters from God dropt in the street, and every one is sign'd
by God's name,
And I leave them where they are, for I know that wheresoe'er I go,
Others will punctually come for ever and ever.
There is that in me—I do not know what it is—but I know it is in me.
Wrench'd and sweaty—calm and cool then my body becomes,
I sleep—I sleep long.
I do not know it—it is without name—it is a word unsaid,
It is not in any dictionary, utterance, symbol.
Something it swings on more than the earth I swing on,
To it the creation is the friend whose embracing awakes me.
Perhaps I might tell more. Outlines! I plead for my brothers and sisters.
Do you see O my brothers and sisters?
It is not chaos or death—it is form, union, plan—it is eternal
life—it is Happiness.
The male is not less the soul nor more, he too is in his place,
He too is all qualities, he is action and power,
The flush of the known universe is in him,
Scorn becomes him well, and appetite and defiance become him well,
The wildest largest passions, bliss that is utmost, sorrow that is
utmost become him well, pride is for him,
The full-spread pride of man is calming and excellent to the soul,
Knowledge becomes him, he likes it always, he brings every thing to
the test of himself,
The man's body is sacred and the woman's body is sacred,
Do you know so much yourself that you call the meanest ignorant?
Do you suppose you have a right to a good sight, and he or she has
no right to a sight?
Do you think matter has cohered together from its diffuse float, and
the soil is on the surface, and water runs and vegetation sprouts,
For you only, and not for him and her?
If any thing is sacred the human body is sacred,
Sex contains all, bodies, souls,
Meanings, proofs, purities, delicacies, results, promulgations,
Songs, commands, health, pride, the maternal mystery, the seminal milk,
All hopes, benefactions, bestowals, all the passions, loves,
beauties, delights of the earth,
All the governments, judges, gods, follow'd persons of the earth,
These are contain'd in sex as parts of itself and justifications of itself.
A Woman Waits for Me
Without shame the man I like knows and avows the deliciousness of his sex,
Without shame the woman I like knows and avows hers.
Chanter of Personality, outlining what is yet to be,
I project the history of the future.
I, chanter of Adamic songs,
Through the new garden the West, the great cities calling,
Deliriate, thus prelude what is generated, offering these, offering myself,
Bathing myself, bathing my songs in Sex,
Offspring of my loins.
O you shunn'd persons, I at least do not shun you,
I come forthwith in your midst, I will be your poet,
I will be more to you than to any of the rest.
O Hymen! O Hymenee!
O hymen! O hymenee! why do you tantalize me thus?
O why sting me for a swift moment only?
Why can you not continue? O why do you now cease?
Is it because if you continued beyond the swift moment you would
soon certainly kill me?
O I think it is not for life I am chanting here my chant of lovers,
I think it must be for death,
For how calm, how solemn it grows to ascend to the atmosphere of lovers,
Death or life I am then indifferent, my soul declines to prefer,
(I am not sure but the high soul of lovers welcomes death most,)
Indeed O death, I think now these leaves mean precisely the same as
Are You the New Person Drawn Toward Me?
Are you the new person drawn toward me?
To begin with take warning, I am surely far different from what you suppose;
Do you suppose you will find in me your ideal?
Do you think it so easy to have me become your lover?
Do you think the friendship of me would be unalloy'd satisfaction?
Do you think I am trusty and faithful?
Do you see no further than this facade, this smooth and tolerant
manner of me?
Do you suppose yourself advancing on real ground toward a real heroic man?
Have you no thought O dreamer that it may be all maya, illusion?
To a Stranger
Passing stranger! you do not know how longingly I look upon you,
You must be he I was seeking, or she I was seeking, (it comes to me
as of a dream,)
I have somewhere surely lived a life of joy with you,
All is recall'd as we flit by each other, fluid, affectionate,
You grew up with me, were a boy with me or a girl with me,
I ate with you and slept with you, your body has become not yours
only nor left my body mine only,
You give me the pleasure of your eyes, face, flesh, as we pass, you
take of my beard, breast, hands, in return,
I am not to speak to you, I am to think of you when I sit alone or
wake at night alone,
I am to wait, I do not doubt I am to meet you again,
I am to see to it that I do not lose you.
Full of Life Now
Full of life now, compact, visible,
I, forty years old the eighty-third year of the States,
To one a century hence or any number of centuries hence,
To you yet unborn these, seeking you.
When you read these I that was visible am become invisible,
Now it is you, compact, visible, realizing my poems, seeking me,
Fancying how happy you were if I could be with you and become your comrade;
Be it as if I were with you. (Be not too certain but I am now with you.)
Muscle and pluck forever!
What invigorates life invigorates death,
And the dead advance as much as the living advance,
And the future is no more uncertain than the present,
For the roughness of the earth and of man encloses as much as the
delicatesse of the earth and of man,
And nothing endures but personal qualities.
What do you think endures?
Do you think a great city endures?
Or a teeming manufacturing state? or a prepared constitution? or the
best built steamships?
Or hotels of granite and iron? or any chef-d'oeuvres of engineering,
Away! these are not to be cherish'd for themselves,
They fill their hour, the dancers dance, the musicians play for them,
The show passes, all does well enough of course,
All does very well till one flash of defiance.
A great city is that which has the greatest men and women,
If it be a few ragged huts it is still the greatest city in the
America! I do not vaunt my love for you,
I have what I have
Long and long has the grass been growing,
Long and long has the rain been falling,
Long has the globe been rolling round.
I raise a voice for far superber themes for poets and for art,
To exalt the present and the real,
To teach the average man the glory of his daily walk and trade,
ashful - ostýchavý, nesmělý
randy - nadržený (BrE hovor.)
He is no slouch at geography - Na zeměpis je machr.
slouch - hrbit se, lempl, hňup...
sizzling oil - prskající olej
Why what have you thought of yourself?
Is it you then that thought yourself less?
Is it you that thought the President greater than you?
Or the rich better off than you? or the educated wiser than you?
(Because you are greasy or pimpled, or were once drunk, or a thief,
Or that you are diseas'd, or rheumatic, or a prostitute,
Or from frivolity or impotence, or that you are no scholar and never
saw your name in print,
Do you give in that you are any less immortal?)
I am in love with You, and with all my fellows upon the earth.
We consider bibles and religions divine—I do not say they are not divine,
I say they have all grown out of you, and may grow out of you still,
It is not they who give the life, it is you who give the life,
Leaves are not more shed from the trees, or trees from the earth,
than they are shed out of you.
The sum of all known reverence I add up in you whoever you are,
The President is there in the White House for you, it is not you who
are here for him,
The Secretaries act in their bureaus for you, not you here for them,
The Congress convenes every Twelfth-month for you,
Laws, courts, the forming of States, the charters of cities, the
going and coming of commerce and malls, are all for you.
If you were not breathing and walking here, where would they all be?
The most renown'd poems would be ashes, orations and plays would
All architecture is what you do to it when you look upon it,
(Did you think it was in the white or gray stone? or the lines of
the arches and cornices?)
All music is what awakes from you when you are reminded by the instruments,
It is not the violins and the cornets, it is not the oboe nor the
beating drums, nor the score of the baritone singer singing his
sweet romanza, nor that of the men's chorus, nor that of the
It is nearer and farther than they.
A song of the rolling earth, and of words according,
Were you thinking that those were the words, those upright lines?
those curves, angles, dots?
No, those are not the words, the substantial words are in the ground
They are in the air, they are in you.
Were you thinking that those were the words, those delicious sounds
out of your friends' mouths?
No, the real words are more delicious than they.
Human bodies are words, myriads of words,
(In the best poems re-appears the body, man's or woman's,
well-shaped, natural, gay,
Every part able, active, receptive, without shame or the need of shame.)
Air, soil, water, fire—those are words,
I myself am a word with them—my qualities interpenetrate with
theirs—my name is nothing to them,
Though it were told in the three thousand languages, what would
air, soil, water, fire, know of my name?
A healthy presence, a friendly or commanding gesture, are words,
The charms that go with the mere looks of some men and women,
are sayings and meanings also.
The workmanship of souls is by those inaudible words of the earth,
The masters know the earth's words and use them more than audible words.
Whoever you are! motion and reflection are especially for you,
The divine ship sails the divine sea for you.
Whoever you are! you are he or she for whom the earth is solid and liquid,
You are he or she for whom the sun and moon hang in the sky,
For none more than you are the present and the past,
For none more than you is immortality.
Each man to himself and each woman to herself, is the word of the
past and present, and the true word of immortality;
No one can acquire for another—not one,
Not one can grow for another—not one.
The song is to the singer, and comes back most to him,
The teaching is to the teacher, and comes back most to him,
The murder is to the murderer, and comes back most to him,
The theft is to the thief, and comes back most to him,
The love is to the lover, and comes back most to him,
The gift is to the giver, and comes back most to him—it cannot fail,
The oration is to the orator, the acting is to the actor and actress
not to the audience,
And no man understands any greatness or goodness but his own, or
the indication of his own.
I swear the earth shall surely be complete to him or her who shall
The earth remains jagged and broken only to him or her who remains
jagged and broken.
Whoever you are, now I place my hand upon you, that you be my poem,
I whisper with my lips close to your ear.
I have loved many women and men, but I love none better than you.
As for me, I give nothing to any one except I give the like carefully
I sing the songs of the glory of none, not God, sooner than I sing
the songs of the glory of you.
I give nothing as duties,
What others give as duties I give as living impulses,
(Shall I give the heart's action as a duty?)
Let others dispose of questions, I dispose of nothing, I arouse
I call to the world to distrust the accounts of my friends, but
listen to my enemies, as I myself do,
I charge you forever reject those who would expound me, for I cannot
I charge that there be no theory or school founded out of me,
I charge you to leave all free, as I have left all free.
We stand amid time beginningless and endless, we stand amid evil and good,
All swings around us, there is as much darkness as light,
The very sun swings itself and its system of planets around us,
Its sun, and its again, all swing around us.
As for me, (torn, stormy, amid these vehement days,)
I have the idea of all, and am all and believe in all,
I believe materialism is true and spiritualism is true, I reject no part.
(Have I forgotten any part? any thing in the past?
Come to me whoever and whatever, till I give you recognition.)
I adopt each theory, myth, god, and demigod,
I see that the old accounts, bibles, genealogies, are true, without
I assert that all past days were what they must have been,
And that they could no-how have been better than they were,
And that to-day is what it must be, and that America is,
And that to-day and America could no-how be better than they are.
Women sit or move to and fro, some old, some young,
The young are beautiful—but the old are more beautiful than the young.
Of Equality—as if it harm'd me, giving others the same chances and
rights as myself—as if it were not indispensable to my own
rights that others possess the same.
I, chanter of pains and joys, uniter of here and hereafter,
Taking all hints to use them, but swiftly leaping beyond them,
A reminiscence sing.
From Paumanok Starting I Fly Like a Bird
From Paumanok starting I fly like a bird,
Around and around to soar to sing the idea of all,
To the north betaking myself to sing there arctic songs,
To Kanada till I absorb Kanada in myself, to Michigan then,
To Wisconsin, Iowa, Minnesota, to sing their songs, (they are inimitable;)
Then to Ohio and Indiana to sing theirs, to Missouri and Kansas and
Arkansas to sing theirs,
To Tennessee and Kentucky, to the Carolinas and Georgia to sing theirs,
To Texas and so along up toward California, to roam accepted everywhere;
To sing first, (to the tap of the war-drum if need be,)
The idea of all, of the Western world one and inseparable,
And then the song of each member of these States.
As I Lay with My Head in Your Lap Camerado
As I lay with my head in your lap camerado,
The confession I made I resume, what I said to you and the open air
I know I am restless and make others so,
I know my words are weapons full of danger, full of death,
For I confront peace, security, and all the settled laws, to
I am more resolute because all have denied me than I could ever have
been had all accepted me,
I heed not and have never heeded either experience, cautions,
majorities, nor ridicule,
And the threat of what is call'd hell is little or nothing to me,
And the lure of what is call'd heaven is little or nothing to me;
Dear camerado! I confess I have urged you onward with me, and still
urge you, without the least idea what is our destination,
Or whether we shall be victorious, or utterly quell'd and defeated.
Democracy, the destin'd conqueror, yet treacherous lip-smiles everywhere,
And death and infidelity at every step.
There will shortly be no more priests, I say their work is done,
Death is without emergencies here, but life is perpetual emergencies here,
Are your body, days, manners, superb? after death you shall be superb,
Justice, health, self-esteem, clear the way with irresistible power;
How dare you place any thing before a man?
I have loved the earth, sun, animals, I have despised riches,
I have given aims to every one that ask'd, stood up for the stupid
and crazy, devoted my income and labor to others,
Hated tyrants, argued not concerning God, had patience and indulgence
toward the people, taken off my hat to nothing known or unknown,
Gone freely with powerful uneducated persons and with the young,
and with the mothers of families,
Read these leaves to myself in the open air, tried them by trees,
I am willing to wait to be understood by the growth of the taste of myself,
Rejecting none, permitting all.
I swear I begin to see the meaning of these things,
It is not the earth, it is not America who is so great,
It is I who am great or to be great, it is You up there, or any one,
It is to walk rapidly through civilizations, governments, theories,
Through poems, pageants, shows, to form individuals.
Underneath all, individuals,
I swear nothing is good to me now that ignores individuals,
The American compact is altogether with individuals,
The only government is that which makes minute of individuals,
The whole theory of the universe is directed unerringly to one
single individual—namely to You.
Underneath all, Nativity,
I swear I will stand by my own nativity, pious or impious so be it;
I swear I am charm'd with nothing except nativity,
Men, women, cities, nations, are only beautiful from nativity.
O I see flashing that this America is only you and me,
Its power, weapons, testimony, are you and me,
Its crimes, lies, thefts, defections, are you and me,
Its Congress is you and me, the officers, capitols, armies, ships,
are you and me,
Its endless gestations of new States are you and me,
The war, (that war so bloody and grim, the war I will henceforth
forget), was you and me,
Natural and artificial are you and me,
Freedom, language, poems, employments, are you and me,
Past, present, future, are you and me.
America isolated yet embodying all, what is it finally except myself?
These States, what are they except myself?
Let a man seek pleasure everywhere except in himself,
Let a woman seek happiness everywhere except in herself
What we believe in waits latent forever through all the continents,
Invites no one, promises nothing, sits in calmness and light, is
positive and composed, knows no discouragement,
Waiting patiently, waiting its time.
(Not songs of loyalty alone are these,
But songs of insurrection also,
For I am the sworn poet of every dauntless rebel the world over,
And he going with me leaves peace and routine behind him,
And stakes his life to be lost at any moment.)
I believe of all those men and women that fill'd the unnamed lands,
every one exists this hour here or elsewhere, invisible to us.
In exact proportion to what he or she grew from in life, and out of
what he or she did, felt, became, loved, sinn'd, in life.
All that a person does, says, thinks, is of consequence,
Not a move can a man or woman make, that affects him or her in a day,
month, any part of the direct lifetime, or the hour of death,
But the same affects him or her onward afterward through the
Not one word or deed, not venereal sore, discoloration, privacy of
Putridity of gluttons or rum-drinkers, peculation, cunning,
betrayal, murder, seduction, prostitution,
But has results beyond death as really as before death.
Charity and personal force are the only investments worth any thing.
Whatever satisfies souls is true;
Prudence entirely satisfies the craving and glut of souls,
Itself only finally satisfies the soul,
The soul has that measureless pride which revolts from every lesson
but its own.
To Him That Was Crucified
My spirit to yours dear brother,
Do not mind because many sounding your name do not understand you,
I do not sound your name, but I understand you,
I specify you with joy O my comrade to salute you, and to salute
those who are with you, before and since, and those to come also,
That we all labor together transmitting the same charge and succession,
We few equals indifferent of lands, indifferent of times,
We, enclosers of all continents, all castes, allowers of all theologies,
Compassionaters, perceivers, rapport of men,
We walk silent among disputes and assertions, but reject not the
disputers nor any thing that is asserted,
We hear the bawling and din, we are reach'd at by divisions,
jealousies, recriminations on every side,
They close peremptorily upon us to surround us, my comrade,
Yet we walk unheld, free, the whole earth over, journeying up and
down till we make our ineffaceable mark upon time and the diverse eras,
Till we saturate time and eras, that the men and women of races,
ages to come, may prove brethren and lovers as we are.
Lusts and wickedness are acceptable to me,
I walk with delinquents with passionate love,
I feel I am of them—I belong to those convicts and prostitutes myself,
And henceforth I will not deny them—for how can I deny myself?
To a Common Prostitute
Be composed—be at ease with me—I am Walt Whitman, liberal and
lusty as Nature,
Not till the sun excludes you do I exclude you,
Not till the waters refuse to glisten for you and the leaves to
rustle for you, do my words refuse to glisten and rustle for you.
My girl I appoint with you an appointment, and I charge you that you
make preparation to be worthy to meet me,
And I charge you that you be patient and perfect till I come.
Till then I salute you with a significant look that you do not forget me.
It is no small matter, this round and delicious globe moving so
exactly in its orbit for ever and ever, without one jolt or
the untruth of a single second,
I do not think it was made in six days, nor in ten thousand years,
nor ten billions of years,
Nor plann'd and built one thing after another as an architect plans
and builds a house.
I do not think seventy years is the time of a man or woman,
Nor that seventy millions of years is the time of a man or woman,
Nor that years will ever stop the existence of me, or any one else.
Is it wonderful that I should be immortal? as every one is immortal;
I know it is wonderful, but my eyesight is equally wonderful, and
how I was conceived in my mother's womb is equally wonderful,
And pass'd from a babe in the creeping trance of a couple of
summers and winters to articulate and walk—all this is
And that my soul embraces you this hour, and we affect each other
without ever seeing each other, and never perhaps to see
each other, is every bit as wonderful.
And that I can think such thoughts as these is just as wonderful,
And that I can remind you, and you think them and know them to
be true, is just as wonderful.
And that the moon spins round the earth and on with the earth, is
And that they balance themselves with the sun and stars is equally
What will be will be well, for what is is well,
I swear I think now that every thing without exception has an eternal soul!
The trees have, rooted in the ground! the weeds of the sea have! the
I swear I think there is nothing but immortality!
That the exquisite scheme is for it, and the nebulous float is for
it, and the cohering is for it!
And all preparation is for it—and identity is for it—and life and
materials are altogether for it!
From all the rest I single out you, having a message for you,
You are to die—let others tell you what they please, I cannot prevaricate,
I am exact and merciless, but I love you—there is no escape for you.
As I Watch the Ploughman Ploughing
As I watch'd the ploughman ploughing,
Or the sower sowing in the fields, or the harvester harvesting,
I saw there too, O life and death, your analogies;
(Life, life is the tillage, and Death is the harvest according.)
Knowist thou the excellent joys of youth?
Joys of the dear companions and of the merry word and laughing face?
Joy of the glad light-beaming day, joy of the wide-breath'd games?
Joy of sweet music, joy of the lighted ball-room and the dancers?
Joy of the plenteous dinner, strong carouse and drinking?
Welcome are all earth's lands, each for its kind,
Welcome are lands of pine and oak,
Welcome are lands of the lemon and fig,
Welcome are lands of gold,
Welcome are lands of wheat and maize, welcome those of the grape,
Welcome are lands of sugar and rice,
The pulse pounding through palms
To escape utterly from others' anchors and holds!
all summer in the sound of the sea,
Listen'd long and long.
Its hot-spurr'd hearts and hands humanity to human aid moves on;
Holding Humanity as in thy open hand,
The devilish and the dark, the dying and diseas'd,